1. Converse (Cont.):

    Ideology is fundamentally the knowledge
    of what-goes-with-what
    .

    In contemporary American politics the knowledge that a
    politician opposes raising the minimum wage makes it
    virtually certain that the politician favors a balanced
    budget, opposes unfunded federal mandates to the states,
    opposes universal health care, favors ending the entitlement
    status of welfare, opposes affirmative action, and so on.

    In short, a conservative and almost certainly a Republican.

  2. Converse called this bundling of issues constraint
    the ability, based on one or two issue positions, to predict other
    (seemingly unrelated) issue positions.

  3. The Problem of Logic

    In our current political system one party - the Republicans -
    favors tight regulation of private personal behavior (abortion,
    homosexual rights, assisted suicide, etc.) and low regulation of
    the economy; while the opposite party - the Democrats - favor
    little if any regulation of private personal behavior and much
    greater regulation of economic behavior.

    There is no logically consistent philosophy that underlies these issues.

    To make matters even more incoherent, the issue of gun control
    does not fit comfortably into the category of an "economic"
    issue or a "social" issue. Viewed as a "social" issue, gun
    control has the two parties on the wrong sides - the
    Republicans oppose further regulation, the Democrats
    want more regulation.

  4. How do such disparate policy positions get bound together?
    How could such an incoherent system persist?

  5. Logic in its strict deductive form is not necessary -
    belief, passionate belief, is the necessary ingredient.

    Converse: "What is important is that the elites familiar
    with the total shapes of these belief systems have experienced
    them as logically constrained clusters of ideas, within
    which one part necessarily follows from another"

    Madison: "as long as the connection subsists between his
    reason and his self-love, his opinions and his passions will
    have a reciprocal influence on each other; and the former will
    be objects to which the latter will attach themselves."

    Hoffer: "the facts on which the true believer bases his
    conclusions must not be derived from his experience or
    observation but from holy writ .... it is startling to realize
    how much unbelief is necessary to make belief possible.
    What we know as blind faith is sustained by innumerable
    unbeliefs."

  6. For political elites, constraint and intensity of belief
    (passion) are two sides of the same coin.